While Judaism tells us various ways to pray, we are not told what to think: Here are three different takes on the subject.
Dig deeper into Jewish identity, memory, spirituality, and wisdom, exploring more into the question: “Why Be Jewish?”
Saying Kaddish for a loved one is a cherished and prized custom, but it is not the only way to remember and honor the lives of loved ones.
A Talmudic Midrash obligates prayer three times a day, instituted in honor of our three patriarchs, Abraham, Isaac and Jacob.
The Amidah is considered the central part of daily Jewish prayer, with minor variations in the text based on time of day, year and season.
Our prayers are almost always a mixture of both keva (oft-recited text) and kavanah (deeper layers of meaning).
Changes in liturgy are born out of changes in the theological and historical life of a people, both the individual and the community.
Movement acts as part of prayer, orchestrated in traditional Jewish settings, thus putting us in touch with the ebb and flow of the liturgy.
An individual, Rabbi, Cantor, or volunteer, skilled in singing and well-versed in Torah learning and liturgy, is appointed to lead prayers.
Halakhah demands that we invoke God’s name in prayer only in settings that are worthy of the sacred enterprise of prayer.
Tefillah is more than the sum of its parts and encompasses far more than the obligation to recite certain specific daily prayers.
Jews are permitted to pray in any language and thus making our liturgy a link to Jews all around the world.
By the use of set prayers, are we ipso facto guaranteeing that some will be obliged to recite words they do not find true or meaningful?
We hear from God through our participation in liturgical prayer, and also through the study of religious texts.
The Shema is the declaration of God’s uniqueness and unity that the Torah commands us to recite twice daily.
The Evening Service, called Ma’ariv (also called Arvit or spelled Maariv), is slightly longer than the Afternoon Service.
The Afternoon Service, called Minḥah (or Mincha), is much shorter than the Morning Service and has no unique components.
Every day of the year, the Morning Service follows some variation of the order of the same Sharcharit prayers.
The prayers at the very beginning of the morning service help us to start our day with intention and gratitude.
There is a wide range of specific customs related to the issue of covering the head, including what to cover it with.
The tassels of the Tallit, called tzitzit (or tzitzis) in Hebrew, are explicitly intended to serve as a reminder of God’s commandments.
While writing a teshuvah on changing our language for aliyot to kohenet from bat kohen, Rabbi David J Fine, PhD, reflects on egalitarianism.
Despite the odds, when things feel out of your control, when you feel abandoned – do not despair and do not simply pray – ACT.
There were places where the tefillin were no longer black, but nearly see-through. What they needed was a good thick coat of paint.
Rabbi Mordecai Miller reflects on the Shema with 7 questions: Throughout my life, I’ve tried to understand what this sentence really means.
Rabbi Julie Schwarzwald on wearing Tefillin: As I go about my work and my mundane routine, I am regularly reminded of what is holy.
Tefillin, ritual black boxes used for prayer, are a powerful and physical way of connecting to God. Here’s how to do it.
Jewish spirituality doesn’t live in a book. Our bodies can guide our awareness and blessing. What could this practice look like in your life?
What is the mystery of Eyn Keloheinu? How do we unravel the contradiction that seems to be present within this prayer?
Our bodies are wonderful and wondrous. Asher Yatsar helps us recognize our physical selves and offers a moment of gratitude to The Creator.
What does “Barukh HaShem” really mean? What is the origin of this phrase? If we don’t believe in God, how do we relate to the phrase?
Sara Beth Berman teaches us: Everything you need to know about clothing the body that holds your precious soul for the High Holidays.
Selichot are special prayers recited in anticipation of the High Holidays introducing us to the themes of the upcoming holidays.
The ritual preparations for the High Holidays begin a full month in advance with the onset of the month of Elul.
Seliḥot, a series of penitential prayers, are recited in anticipation of Rosh Hashanah and the Days of Repentance. Here’s what to recite.
Being called to Torah is a moment of sacred encounter. Here’s how to call Non-Binary Jews to the Torah based on the CJLS Teshuvah in 2022.
Luaḥ information for the observance of erev Tish’ah Be’av and the following day generously provided by Rabbi Miles Cohen.
Prayer is not just a recitation of words. But rather, prayer is an expression of a great many modes and experiences in Judaism.
T’fillah, Jewish prayer, is rooted in self-judgment, reflection, and connecting to something greater than ourselves.
Tahanun is the name for a series of penitential prayers that follow the Amidah during the Morning and Afternoon Services.
We thank God, spend time in community, sing heartily, read holy texts, and revel in rest. What can I expect at a Shabbat morning service?
Rabbi Suzanne Brody shares her poem that embraces a variety of midrashim about what happened at Sinai when we received the Torah.
The Minhah Service on Saturday Shabbat afternoon contains a number of significant additions to the weekday Afternoon Service.
Yakira Keshet offers a poem to commemorate Shavuot, her journey to Judaism, and the presence of our souls at Mount Sinai.
Friday night services on Shabbat include both Kabbalat Shabbat, a joyous recitation of psalms, and a Shabbat Maariv, the evening service.
The Sunflower on Our Seder Table by Rabbi Ilana Garber on behalf of the people in Ukraine in 2022.
All Who Are Hungry: A Prayer for Action, A Prayer for Ukraine by Rabbi Mark Greenspan on behalf of the people in Ukraine in 2022.
Dedication for the First Cup of Wine at the Passover Seder by Rabbi Martin S. Cohen on behalf of the people in Ukraine in 2022.