Democracy in Post-Biblical Judaism (1948)

Rabbi Greenberg writes, many ideas matured in rabbinic thought, particularly "group of ethical values usually associated with the concept of Democracy."
The Biblical Basis of Democracy (1948)

The Biblical Basis of Democracy (1948)

Rabbi Gordis writes, "the main current of Biblical thought and Jewish tradition is fundamentally democratic..."
Tisha B'av in Rome 1949

Tisha Be-Av In Rome, Under the Arch of Titus (1949)

Rabbi Abramowitz z''l: "...Tish'a be-Av amid the ruins of the Roman Empire [was] fraught with inner meaning and significance...in 1948"

Distinctive Emphasis in Conservative Judaism: Vis-a-Vis the Halakha (1952)

Rabbi Max L. Forman z"' wrote: "the formulation of a dynamic approach to Jewish law; not to a corpus or platform, but to a methodology."

Conservative Judaism as a Unifying Force (1949)

Rabbi Max Arzt z"l wrote, "Its realistic and reverential attitude to tradition is animated by a profound concern for Jewish unity..."