Category: Conservative Judaism

Why Conservative Judaism Changed Sacrifices in the Prayer Book

Why Conservative Judaism Changed Sacrifices in the Prayer Book

Explore why Conservative Judaism changed the language of the sacrifices in the prayer book. It shows more about the Movement.
On Changes in Judaism Frankel

On Changes in Judaism (1845)

Rabbi Zecharias Frankel in 1845 explores the nature of Judaism as it faces progress and highlights the nature of change in Judaism.

Democracy in Post-Biblical Judaism (1948)

Rabbi Greenberg writes, many ideas matured in rabbinic thought, particularly "group of ethical values usually associated with the concept of Democracy."
The Biblical Basis of Democracy (1948)

The Biblical Basis of Democracy (1948)

Rabbi Gordis writes, "the main current of Biblical thought and Jewish tradition is fundamentally democratic..."
Tisha B'av in Rome 1949

Tisha Be-Av In Rome, Under the Arch of Titus (1949)

Rabbi Abramowitz z''l: "...Tish'a be-Av amid the ruins of the Roman Empire [was] fraught with inner meaning and significance...in 1948"
Being a Conservative Jew in Jerusalem

A Conservative Jew in Jerusalem

What is it like being a Conservative Jew in Jerusalem and how do we understand the holiness of the holiest place in the world?
Ani Ma'amin: Conservative Judaism as a Dynamic Force

Ani Ma’amin: Conservative Judaism as a Dynamic Force

Rabbi Artson shares his "Ani Ma'amin," the credo that he recites every day as he things about Conservative Judaism as a dynamic force.

Distinctive Emphasis in Conservative Judaism: Vis-a-Vis the Halakha (1952)

Rabbi Max L. Forman z"' wrote: "the formulation of a dynamic approach to Jewish law; not to a corpus or platform, but to a methodology."

Conservative Judaism as a Unifying Force (1949)

Rabbi Max Arzt z"l wrote, "Its realistic and reverential attitude to tradition is animated by a profound concern for Jewish unity..."

When Using Tribal Distinctions, How Might Women Be Called Up for Aliyot?

While writing a teshuvah on changing our language for aliyot to kohenet from bat kohen, Rabbi David J Fine, PhD, reflects on egalitarianism.