Guiding Questions: Job 2

This is part of the Tanakh Yomi Project.

  1. Who or what are the b’nei ha-Elohim (divine beings; literally, “the sons of God”) mentioned in Job 2:1 and previously in Job 1:6?
  2. The dialogue between God and the Adversary (Job 2:2-3) is almost identical to that in Job 1:7-8. Where does it differ?
  3. The JPS footnote indicates difficulty with the meaning of “skin for skin” (Job 2:4). How would you interpret it?
  4. After the Adversary’s challenge, why does God insist on sparing Job’s life (Job 2:6)?
  5. Why does Job sit in ashes (Job 2:8)?
  6. How would you characterize the reaction of Job’s wife to his suffering (Job 2:9)? Why isn’t her name mentioned?
  7. How would you characterize Job’s response (Job 2:10)?
  8. Why do Job’s friends remain silent for so long a time? Explain their initial reaction to Job’s condition (Job 2:11–13). Can you relate these behaviors to what Jewish tradition prescribes regarding consoling the bereaved?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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