Guiding Questions: Psalms 145

This is part of the Tanakh Yomi Project.

  1. How has the author of the siddur conflated Psalms 144:15 with Psalms 145?
  2. In Psalms 145:1, could the second part of the Hebrew line read “and I will bless your name forever, Eternal One” (the last two words being a translation of “va’ed”), and would this parallel the beginning of the verse?
  3. Could the same question be asked about the second strophe in Psalms 145:2?
  4. This Psalm is arranged in an alphabetical acrostic — how would this help in terms of its recall at a time when there were no books or manuscripts?
  5. Do Psalms 145:8-9 refer solely to Israel or are they an appreciation of the universal nature of God’s attributes, and which attributes are stressed in Psalms 145:7-10?
  6. What “constituency” is of a special concern to God (Psalms 145:14)?
  7. On the other hand, there is one group which will not benefit from God’s concern (Psalms 145:20) and which group might that be?
  8. Who does the author invoke to give praise to God’s unique name?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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