Guiding Questions: Job 32

This is part of the Tanakh Yomi Project.

  1. Why do you think the writer waited until now to introduce Elihu?
  2. From a literary standpoint is there anything disturbing about introducing Elihu at this point?
  3. From the standpoint of the narrative and Near Eastern custom why does Elihu wait this long to speak (Job 32:4-6)?
  4. In Job 32:8, what does Elihu say that is contrary to convention?
  5. What criticism does he level against the three friends (Job 32:11-12)?
  6. What is novel about the appearance of Job’s name in Job 32:12?
  7. Does Elihu suggest that the friends’ speeches were in vain (Job 32:13)?
  8. Who is the antecedent of the pronouns “he” and “him” in Job 32:14?
  9. What does Elihu allude to in Job 32:14?
  10. How does he tweak the others (Job 32:15-16)?
  11. Explain Elihu’s desire to speak and the metaphors of wine and jugs (Job 32:17-20)?
  12. Job 32:22 has been rendered a number of ways. How do you understand it as presented by JPS? Another version: “For if I were skilled in flattery, my Maker would speedily carry me off” (Gordis).
  13. How do you characterize the entire chapter from Job 32:6-22?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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