Ne’ilah is an additional service, recited only at the conclusion of Yom Kippur. It signifies the sealing of the Book of Life.
Minhah, the Afternoon Service, begins with the Torah service, including selections from Leviticus and the haftarah on the Book of Jonah.
The Yom Kippur Musaf Service includes two services: the Avodah service and the Martyrology service. Musaf follows Yizkor and Torah reading.
Following the Yom Kippur meal, candles are lit in a similar fashion to those lit on Rosh Hashanah. A Yizkor candle is also lit.
Maariv, the evening service, following Kol Nidrei on Erev Yom Kippur, is similar in many ways to daily Maariv but has notable differences.
The Yom Kippur morning service is similar to Rosh Hashanah, with the exception of the Amidah and the selections for the Torah service.
Preparations on Erev Yom Kippur are intrinsic to the awe-inspiring observance of the day: a special meal, candle lighting, and charity.
Yom Kippur begins with the dramatic Kol Nidrei service, intended to annul vows made between yourself and God.
The Memorial Service, Yizkor, is recited on Yom Kippur, one of four times throughout the year, to remember loved ones and Jewish martyrs.
One of the beautiful customs associated with Rosh Hashanah is Tashlikh, a brief service that takes place by a body of water.
Teshuvah in the 10 days of Repentance between Rosh Hashanah and Yom Kippur are sacred days, but what about the days before and beyond those?
Five myths that we tell ourselves about t’shuvah that keep us from doing it skillfully or doing it at all.
Rabbi Dan Ornstein teaches us: human freedom is ineradicable and that our dignity is predicated upon our moral responsibility.
The days between Rosh Hashanah and Yom Kippur are known as the Ten Days of Repentance and include the Fast of Gedaliah.
On Rosh Hashanah, we do not recite the traditional blessings announcing a new month for a variety of different reasons.