Guiding Questions: Psalms 90

This is part of the Tanakh Yomi Project.

  1. This is the only Psalm which is “attributed” to Moses; does this reflect upon the date of its composition?
  2. What does Psalms 90:2 assert as to a “time element” as an attribute of God?
  3. If the end of Psalms 90:2 (in Hebrew) was to conclude with atah (“to all eternity You are”) and the last word El (God) was to be transferred to Psalms 90:3 and pointed al (do not) then Psalms 90:3 would read “do not send man back to dust”. Would this be a more affirmative statement or is the translation/pointing in the JPS apparently more acceptable?
  4. Do Psalms 90:5-6 speak of a 24-hour period or, rather, of the nature of life from its beginning to end?
  5. Do Psalms 90:7-9 reflect “a pleasant life” or one that is lived with total uncertainty?
  6. According to Psalms 90:10 what is the span of human life?
  7. Would Psalms 90:12, introduced by the word “therefore”, be a fitting capstone for the verses preceding?
  8. The closing verses (Psalms 90:13-17) utter a plea — is it a plea for a better life? for a blessing from God generally? for prosperity? — or for all of these?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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