Ne’ilah is an additional service, recited only at the conclusion of Yom Kippur. It signifies the sealing of the Book of Life.
Minhah, the Afternoon Service, begins with the Torah service, including selections from Leviticus and the haftarah on the Book of Jonah.
The Yom Kippur Musaf Service includes two services: the Avodah service and the Martyrology service. Musaf follows Yizkor and Torah reading.
Following the Yom Kippur meal, candles are lit in a similar fashion to those lit on Rosh Hashanah. A Yizkor candle is also lit.
Maariv, the evening service, following Kol Nidrei on Erev Yom Kippur, is similar in many ways to daily Maariv but has notable differences.
The Yom Kippur morning service is similar to Rosh Hashanah, with the exception of the Amidah and the selections for the Torah service.
Preparations on Erev Yom Kippur are intrinsic to the awe-inspiring observance of the day: a special meal, candle lighting, and charity.
Yom Kippur begins with the dramatic Kol Nidrei service, intended to annul vows made between yourself and God.
The Memorial Service, Yizkor, is recited on Yom Kippur, one of four times throughout the year, to remember loved ones and Jewish martyrs.
One of the beautiful customs associated with Rosh Hashanah is Tashlikh, a brief service that takes place by a body of water.
The Musaf Service for Rosh Hashanah contains familiar opening and closing blessings of the Amidah with the usual High Holiday interpolations.
Sounding of the shofar is a characteristic mitzvah of Rosh Hashanah. The holiday is alternatively called the Day of Sounding the Shofar.
For most people, Rosh Hashanah means a lot of time spent praying in the synagogue. These are the complex explanations behind those prayers.
Personal and at-home Rosh Hashanah rituals include candle lighting, eating apples with honey, and sharing meals.