Parashat Haazinu is the poem that Moshe sings to the people of Israel before he delivers his deathbed blessing, discussing bright wings.
In looking at this week’s haftarah, explore the concept of birth before labor, as demonstrated by the concept of labor pains in our stories.
This Shabbat is Shabbat Nachamu, the Shabbat of Comforting, so we explore if what it means to be alone or lonely.
The study guide for Behar focuses on the concept of Shmitah, the rest year, and the language used to refer to it.
Tazria takes its name from conception and childbirth. Ilana Kurshan connects this to bearing fruit, both literally and metaphorically.
God created the world but it was not complete until a home was made for God. These homes come in the forms of the Mishkan and the Temple.
Simḥat Torah means “the joy of Torah” and is the name for the day on which the annual cycle of Torah readings begins and ends.
We learn in Parashat Noach: God comes to appreciate, the problem was not creating human beings, but having unrealistic expectations of them.
If creation was ongoing but no one observed it, did it actually still happen? Did creation cease when God disappeared?
Study Guide: In the context of Creation, what is the connection between blessing, deficiency, and Shabbat?
In the beginning, according to God’s original plan, the Sun and the Moon were two who ruled alongside one another. What happened?
Rabbi Dina Shargel teaches that the Friday night Kiddush sets a mood to welcome Shabbat by connecting it to Creation and to the Exodus.