Besides dwelling in a sukkah, the other significant mitzvah of Sukkot is the taking up of the arba·ah minim, literally “the four species.”
While celebrating Sukkot at home, rituals include lighting candles, sitting in the sukkah, and customs related to the sukkah.
On the mornings of Sukkot, Shacharit and Musaf follow the standard festival format. The lulav and etrog should be shaken.
The intermediate days of Sukkot, the weekdays, combine some features of festival days and normal weekdays to create wholly unique day.
Although the fifth intermediate day of Sukkot is known as Hoshana Rabbah, it is technically just the last day of ḥol ha-mo·eid.
Sukkot, one of the shalosh r’galim, the three pilgrimage festivals is celebrated five days after Yom Kippur.
The sukkah for Sukkot has some very basic requirements, but beyond these rules its construction is left to one’s imagination and creativity.
The laws for lighting candles on Sukkot are almost identical to the laws for Shabbat candle lighting, with the exception of covering eyes.
Rather than prohibit Halloween (and turn Jewish kids off), we have an opportunity to talk about Hoshana Rabbah and our heritage of ghost stories.
Reflecting on the idea that a tiny, fragile protuberance can make an entire ritual object unfit for use is absurd. Here’s what it teaches us.
Living in the Sukkah can mean just living in an outdoor hut for a week, but it can also bring so much more meaning into your life.