Throughout the seven weeks between Passover and Shavuot (the period called Sefirat Ha’Omer, the counting of the Omer), a cherished kabbalistic custom invites us to reflect on the seven Divine attributes (middot—מִדּוֹת) that are said to infuse the spiritual character of each week.
In each of these seven weeks, we are invited to center our meditations on that week’s attribute (middah—מִדָּה), helping us to prepare for the awesome encounter with God at Sinai.
Each attribute corresponds to one of seven lower sefirot (סְפִירוֹת, literally “accountings”) or “aspects” of God that, according to Kabbalah, connect the ineffable to the human experience.
These seven sefirot are:
- Chesed (חֶסֶד, “Lovingkindness”)
- Gevurah (גְּבוּרָה, “Strength”)
- Tif’eret (תִּפְאֶרֶת, “Beauty”)
- Netzach (נֶצַח, “Eternity”)
- Hod (הוֹד, “Glory”)
- Yesod (יְסוֹד, “Foundation”)
- Malkhut (מַלְכוּת, “Sovereignty”)
Each represents one of the seven of the lower emanations (sefirot) that flow from the Divine to the Earth, bringing life and holiness into this world. The ten sefirot are often organized into the shape of a tree, like this:
Like the source from which they flow, each of these eludes simple definitions. We will never understand all of God’s dimensions, nor the complexity of the human spirit, but we can contemplate the metaphors bequeathed to us by our ancestors and seek thereby to enrich our lives.
In kabbalistic lore, these sefirot and their attendant attributes are the tools with which our material world was made, and the essences that keep it alive. How appropriate then, that in this period of the Omer, we turn to these sefirot to help us be ever mindful of our dependence on nature and guide us in the ways of protecting and preserving God’s cherished creation.
Each week of the Omer offers teachings designed to deepen our collective commitment to tend well to the world around us.
As we dive deeper into Judaism’s many ways of caring for the earth, we draw on the age-old, yet little-known, mitzvah whose time has truly come: Yishuv Ha’olam, the imperative to preserve a habitable world in which all God’s creatures may live and thrive.
In all seven weeks of the Omer, the teachings fall into three categories: head, heart, and hand, mapping onto the three legs upon which (the rabbis tell us) the world stands: Torah (head), Avodah (heart), and Gemilut Chasadim (hand) (Pirkei Avot 1:2).
Take these teachings, share them, teach them, adapt them as you see fit.
