Guiding Questions: Deuteronomy 23

This is part of the Tanakh Yomi Project.

  1. Would Deuteronomy 23:1 seem to be appended to the content of Deuteronomy 22?
  2. And, does this verse refer to “his father’s wife,” clearly not the man’s mother but a wife of his father other than his mother?
  3. What categories are excluded from the “assemblage of God” in Deuteronomy 23:2 and what might this exclusion mean?
  4. What is a “mamzer” as in Deuteronomy 23:3—and is he solely excluded or his issue as well?
  5. In Deuteronomy 23:4-7, what reason is given for excluding the Amonites and Moabites from the “assemblage of God” forever?
  6. In Deuteronomy 23:6, how did the “curse” get changed to a “blessing” in the story of Billam?
  7. In addition to not permitting these groups to enter the “assemblage of God,” what else does Deuteronomy 23:7 stipulate?
  8. On the other hand, what is the attitude toward the Edomite—and why?
  9. In connection with military matters (to which the text returns in Deuteronomy 23:10), who is excluded from being in camp and for what reason?
  10. Too, what provisions are made for “sanitary regulations” (Deuteronomy 23:13-15)—and what specific reason is given for that regulation?
  11. How should one translate the beginning of Deuteronomy 23:15?
  12. As to an escaped slave (not unusual in war time), is he to be returned to his master?
  13. Is there any specification as to whether the slave is an “Ivri” or of any other nationality/religion?
  14. The word kedeyshah means a “holy/sacred prostitute.” What is meant by that “calling”; and what does the masculine form clearly explicate (the word kadesh)?
  15. Can the proceeds of holy prostitution or the proceeds of homosexual “holy prostitution” be acceptable in God’s house (Deuteronomy 23:19)?
  16. According to Deuteronomy 23:20-21, can one take interest from a fellow Israelite?
  17. Or is the term “nesekh” meant to mean exorbitant interest?
  18. Does Deuteronomy 23:22, dealing with oaths, seem to have any relationship to that which preceded?
  19. In Deuteronomy 23:24, is this a reference to “anything one says” or rather, to oaths involving Divinity alone?
  20. When one is hungry, is permission given, within reasonable limitations, to stop at a field and sate one’s hunger?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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